{"id":2184,"date":"2016-09-05T06:50:58","date_gmt":"2016-09-05T06:50:58","guid":{"rendered":"http:\/\/blogs.udima.es\/historia\/?p=2184"},"modified":"2021-11-18T07:34:45","modified_gmt":"2021-11-18T07:34:45","slug":"miradas-civilizacion-faraones","status":"publish","type":"post","link":"https:\/\/blogs.udima.es\/historia\/miradas-civilizacion-faraones\/","title":{"rendered":"Cap\u00edtulo 4 \u2013 Miradas a la civilizaci\u00f3n de los faraones"},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/a8NsiT5Q23o\" width=\"750\" height=\"420\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>Realizando un an\u00e1lisis a la arquitectura religiosa del Antiguo Egipto, el profesor Jes\u00fas Arenas Esteban describe\u00a0los templos del pa\u00eds del Nilo desde diferentes\u00a0puntos de vista: el cronol\u00f3gico, el tipol\u00f3gico y el funcional. En esta ocasi\u00f3n, tambi\u00e9n se hace referencia al \u00e1mbito socio-econ\u00f3mico, pol\u00edtico e ideol\u00f3gico de estas construcciones que forman\u00a0uno de los principales elementos identitarios de la civilizaci\u00f3n kemita.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/blogs.udima.es\/historia\/capitulo-3-los-tiempos-de-thot\/\">&lt;&lt; Cap\u00edtulo 3 &#8211; Los tiempos de Thot<\/a>\u00a0 | \u00a0<a href=\"https:\/\/blogs.udima.es\/historia\/aegyptos\/\">Sumario &gt;&gt;<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Realizando un an\u00e1lisis a la arquitectura religiosa del Antiguo Egipto, el profesor Jes\u00fas Arenas Esteban describe\u00a0los templos del pa\u00eds del Nilo desde diferentes\u00a0puntos de vista: el cronol\u00f3gico, el tipol\u00f3gico y el funcional. En esta ocasi\u00f3n, tambi\u00e9n se hace referencia al \u00e1mbito socio-econ\u00f3mico, pol\u00edtico e ideol\u00f3gico de estas construcciones que forman\u00a0uno de los principales elementos identitarios&#8230;<\/p>\n","protected":false},"author":17,"featured_media":2185,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[95],"tags":[],"class_list":["post-2184","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aegyptos"],"_links":{"self":[{"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/posts\/2184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/comments?post=2184"}],"version-history":[{"count":3,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/posts\/2184\/revisions"}],"predecessor-version":[{"id":2189,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/posts\/2184\/revisions\/2189"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/media\/2185"}],"wp:attachment":[{"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/media?parent=2184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/categories?post=2184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.udima.es\/historia\/wp-json\/wp\/v2\/tags?post=2184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}